Urdu Bible Language Beta

Bible Versions
Bible Books

2 Chronicles 5:11 (GNTERP) Textus Receptus Greek New Testament

11

Urdu Language Versions

URV   اور ایسا ہوا کے جب کاہن پاک مکان میں سے نکلے (کیونکہ سب کاہن جو حاضر تھے اپنے آپ کو پاک کر کے آئے تھے اور باری باری خدمت نہیں کرتے تھے۔

Indian Language Versions

TOV   வகுப்புகளின் முறைகளைப் பாராமல், ஆசாரியர் எல்லோரும் தங்களைப் பரிசுத்தம் பண்ணிக்கொண்டார்கள்.
ERVTA   அங்கிருந்த ஆசாரியர்கள் எல்லாம் தங்களை பரிசுத்தமாக்கிக்கொள்ள சடங்குகளைச் செய்தார்கள். அவர்கள் அனைவரும் பரிசுத்த இடத்தை விட்டு வெளியே வந்ததும் தங்களுடைய விசேஷ குழுக்களின்படியில்லாமல் ஒன்றாக சேர்ந்து நின்றார்கள்.
MOV   പുരോഹിതന്മാർ വിശുദ്ധമന്ദിരത്തിൽനിന്നു വന്നപ്പോൾ--അവിടെയുണ്ടായിരുന്ന പുരോഹിതന്മാർ കൂറുകളുടെ ക്രമം നോക്കാതെ എല്ലാവരും തങ്ങളെ വിശുദ്ധീകരിച്ചിരുന്നു;
TEV   యాజకులు పరిశుద్ధస్థలమునుండి బయలుదేరి వచ్చినప్పుడు అచ్చట కూడియున్న యాజకు లందరును తమ వంతులు చూడకుండ తమ్మును తాము ప్రతిష్ఠించుకొనిరి.
ERVTE   పిమ్మట అతి పవిత్ర స్థలంలోనికి వెళ్లిన యాజకులంతా బయటకు వచ్చారు. వారంతా శుచిగా వున్నారు. అప్పట్లో వారు యాజకులలో ఏ వర్గానికి చెందిన వారు అన్నది ముఖ్యంగాదు. వారంతా అతి పవిత్ర స్థలంలో నుంచి బయటికి వచ్చి తమకు తాము పరిశుద్ధులైనారు.
KNV   ಇದಲ್ಲದೆ ಅಲ್ಲಿ ಇದ್ದ ಸಮಸ್ತ ಯಾಜಕರು ಪರಿಶುದ್ಧ ವಾಗಿದ್ದು ಸರದಿಗಳ ಪ್ರಕಾರ ಕಾಯದೆ ಇದ್ದದರಿಂದ
ERVKN   ಅಲ್ಲಿ ನೆರೆದುಬಂದಿದ್ದ ಯಾಜಕರೆಲ್ಲರೂ ಯಾವ ವರ್ಗವ್ಯತ್ಯಾಸವಿಲ್ಲದೆ ಆಚಾರಕ್ಕನುಸಾರವಾಗಿ ತಮ್ಮನ್ನು ಶುದ್ಧೀಕರಿಸಿಕೊಂಡರು. ಬಳಿಕ ಅವರು ಪವಿತ್ರ ಸ್ಥಳದಿಂದ ಹೊರಬಂದು ಒಟ್ಟಾಗಿ ನಿಂತುಕೊಂಡರು.
HOV   जब याजक पवित्रस्थान से निकले ( जितने याजक उपस्थित थे, उन सभों ने तो अपने अपने को पवित्र किया था, और अलग अलग दलों में हो कर सेवा न करते थे;
MRV   एवढे झाल्यावर याजक गाभाऱ्यातून बाहेर आले. ते सर्व शुचिर्भूत झाले होते. ते सर्व नेमके कोणकोणत्या गटातले होते हे यावेळी महत्वाचे नव्हते. आतून बाहेर आल्यावर ते पुन्हा पवित्र झाले.
GUV   બધા યાજકોએ પોતાને વિશુદ્ધ કર્યા હતાં જ્યારે યાજકો પવિત્રસ્થાનમાંથી બહાર આવ્યા. ત્યારે તેઓ સાથે ઉભા હતાં પણ હમેશ મુજબના સમૂહમાં ન હતાં.
PAV   ਐਉਂ ਹੋਇਆ ਕਿ ਜਾਜਕ ਪਵਿੱਤਰ ਅਸਥਾਨੋਂ ਬਾਹਰ ਨਿੱਕਲੇ. ਓਹਨਾਂ ਸਾਰਿਆਂ ਜਾਜਕਾਂ ਨੇ ਜੋ ਹਾਜ਼ਰ ਸਨ ਆਪਣੇ ਆਪ ਨੂੰ ਪਵਿੱਤਰ ਕੀਤਾ ਹੋਇਆ ਸੀ ਅਤੇ ਓਹਨਾਂ ਨੂੰ ਵਾਰੀ ਸਿਰ ਸੇਵਾ ਕਰਨ ਦੀ ਲੋੜ ਨਹੀਂ ਸੀ
BNV   উপস্থিত সমস্ত যাজকরা ঈশ্বর নির্দেশিত বিধি অনুষ্ঠানের মাধ্যমে প্রথমে নিজেদের পবিত্র করলেন| তারপর, যাজকরা সকলে বিশেষ কোনো দলে না এসে সমবেতভাবে সেই পবিত্র স্থানে এসে দাঁড়ালেন|
ORV   ସମସ୍ତ ଯାଜକଗଣ ସମାନଙ୍କେର ବିଶଷେ ଦଳଗୁଡ଼ିକୁ ଖାତିର ନ କରି ନିଜକୁ ଶୁଚି କଲେ। ଯେତବେେଳେ ସମାନେେ ପବିତ୍ର ସ୍ଥାନରୁ ବାହାରି ଆସିଲେ।

English Language Versions

KJV   And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
KJVP   And it came to pass, H1961 when the priests H3548 were come out H3318 of H4480 the holy H6944 place : ( for H3588 all H3605 the priests H3548 that were present H4672 were sanctified, H6942 and did not H369 then wait H8104 by course: H4256
YLT   And it cometh to pass, in the going out of the priests from the sanctuary -- for all the priests who are present have sanctified themselves, there is none to watch by courses,
ASV   And it came to pass, when the priests were come out of the holy place, (for all the priests that were present had sanctified themselves, and did not keep their courses;
WEB   It happened, when the priests were come out of the holy place, (for all the priests who were present had sanctified themselves, and did not keep their divisions;
RV   And it came to pass, when the priests were come out of the holy place, (for all the priests that were present had sanctified themselves, and did not keep their courses;
NET   The priests left the holy place. All the priests who participated had consecrated themselves, no matter which division they represented.
ERVEN   All the priests who were there did the ceremony to make themselves holy. Then, as they came out of the Holy Place, they stood together, but not in their special groups.

Bible Language Versions

BHS   וַיְהִי בְּצֵאת הַכֹּהֲנִים מִן־הַקֹּדֶשׁ כִּי כָּל־הַכֹּהֲנִים הַנִּמְצְאִים הִתְקַדָּשׁוּ אֵין לִשְׁמוֹר לְמַחְלְקוֹת ׃
ALEP   יא ויהי בצאת הכהנים מן הקדש  כי כל הכהנים הנמצאים התקדשו--אין לשמור למחלקות
WLC   וַיְהִי בְּצֵאת הַכֹּהֲנִים מִן־הַקֹּדֶשׁ כִּי כָּל־הַכֹּהֲנִים הַנִּמְצְאִים הִתְקַדָּשׁוּ אֵין לִשְׁמֹור לְמַחְלְקֹות׃
LXXRP   και G2532 CONJ εγενετο G1096 V-AMI-3S εν G1722 PREP τω G3588 T-DSN εξελθειν G1831 V-AAN τους G3588 T-APM ιερεις G2409 N-APM εκ G1537 PREP των G3588 T-GPN αγιων G40 A-GPN οτι G3754 CONJ παντες G3956 A-NPM οι G3588 T-NPM ιερεις G2409 N-NPM οι G3588 T-NPM ευρεθεντες G2147 V-APPNP ηγιασθησαν G37 V-API-3P ουκ G3364 ADV ησαν G1510 V-IAI-3P διατεταγμενοι G1299 V-RMPNP κατ G2596 PREP εφημεριαν G2183 N-ASF

Interlinear Versions

Bible Language Interlinear: 2chronicles 5 : 11

  • And

  • it

  • came

  • to

  • pass

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQY3MS
  • ,

  • when

  • the

  • priests

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • were

  • come

  • out

    H3318
    H3318
    יָצָא
    yâtsâʼ / yaw-tsaw`
    Source:a primitive root
    Meaning: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
    Usage: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
    POS :v
  • of

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    PREP
  • the

  • holy

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • [

  • place

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ]

  • :

  • (

  • for

    CONJ
  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • the

  • priests

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • [

  • that

  • ]

  • [

  • were

  • ]

  • present

    H4672
    H4672
    מָצָא
    mâtsâʼ / maw-tsaw`
    Source:a primitive root
    Meaning: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
    Usage: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
    POS :v
  • were

  • sanctified

    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • ,

  • [

  • and

  • ]

  • did

  • not

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • [

  • then

  • ]

  • wait

    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
  • by

  • course

    H4256
    H4256
    מַחֲלֹקֶת
    machălôqeth / makh-al-o`-keth
    Source:from H2505
    Meaning: a section (of Levites, people or soldiers)
    Usage: company, course, division, portion. See also H5555.
    POS :n-f
  • :

  • וַיְהִי
    wayhii
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQY3MS
  • בְּצֵאת
    btze'th
    H3318
    H3318
    יָצָא
    yâtsâʼ / yaw-tsaw`
    Source:a primitive root
    Meaning: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
    Usage: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
    POS :v
    B-VQFC
  • הַכֹּהֲנִים
    hakohaniim
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • מִן
    min
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • הַקֹּדֶשׁ
    haqodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־
    ־
    CPUN
  • הַכֹּהֲנִים
    hakohaniim
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • הַנִּמְצְאִים
    hanimtz'iim
    H4672
    H4672
    מָצָא
    mâtsâʼ / maw-tsaw`
    Source:a primitive root
    Meaning: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
    Usage: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
    POS :v
  • הִתְקַדָּשׁוּ
    hithqadaasw
    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • לִשְׁמוֹר
    lismwor
    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
  • לְמַחְלְקוֹת
    lmachlqwoth
    H4256
    H4256
    מַחֲלֹקֶת
    machălôqeth / makh-al-o`-keth
    Source:from H2505
    Meaning: a section (of Levites, people or soldiers)
    Usage: company, course, division, portion. See also H5555.
    POS :n-f
  • ׃
    ׃
    EPUN
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